This piece was created from an original handmade piece. This authentic drawing is available for purchase as a download of a digital file ready for printing.
Instructions and features
When you click Buy, this part will automatically be added to your shopping cart where you can finalize the payment. You will receive an email notification with the necessary data to access and download the high resolution 300 dpi file of an A4 sheet in .PDF format. It is set up and ready for printing, so your tattoo artist can use it as a template for your tattoo. The size and scale of the file can be changed by the tattoo artist, to their own specifications.
300dpi .PDF digital file in high resolution ready for printing on the size of an A4 sheet.
* After payment, the file will be available for 7 days.
The central part of Tara’s mantra is a loving play on her name. According to Sangharakshita, a traditional explanation of the mantra is that the variations of her name represent three progressive stages of salvation.
1. Tāre represents salvation from mundane dangers and suffering. Tara is seem as a savioress who can give aid from material threats such as floods, crime, wild animals, and traffic accidents. Tara is therefore said to protect against ordinary worldly dangers.
2. Tuttāre represents deliverance into the spiritual path conceived in terms of individual salvation. In traditional terms, this is the path of the Arhant, which leads to individual liberation from suffering. This is seen in Mahayana Buddhism as a kind of enlightenment in which compassion does not figure strongly. Tara therefore offers individual protection from the spiritual dangers of greed, hatred, and delusion: the three factors that cause us individual suffering.
3. Lastly, ture represents the culmination of the spiritual path in terms of deliverance into the altruistic path of universal salvation – the Bodhisattva path. In the Bodhisattva path we aspire for personal enlightenment, but we also connect compassionately with the sufferings of others, and strive to liberate them at the same time as we seek enlightenment ourselves. Tara therefore delivers us from a narrow conception of the spiritual life. She saves us from the notion that spiritual progress is about narrowly liberating ourselves from our own suffering, and instead leads us to see that true spiritual progress involves having compassion for others.
By the time we have been liberated from mundane dangers, liberated from a narrow conception of the spiritual path, and led to a realization of compassion, we have effectively become Tara. In Buddhist practice the “deities” represent our own inner potential. We are all potentially Tara. We can all become Tara.
Svaha, according to Monier Monier-William’s Sanskrit Dictionary, means: “Hail!”, “Hail to!” or “May a blessing rest on!” We could see this final blessing as symbolizing the recognition that we are, ultimately, Tara.
Her mantra can therefore be rendered as something like “OM! Hail to Tara (in her three roles as a savioress)!” although this may one of those occasions when the mantra is best left untranslated, because the words have no “meaning” in the normal sense of the word. Instead they are more like a play on her name, like variations in a piece of music by Bach or like improvisations in a piece of jazz music.
There’s a more literal meaning of the mantra as well:
“Tare” is the vocative form of Tara, so it means “O Tara!”
“Tu” is an exclamation that can mean “pray! I beg, do, now, then,” and so “tuttare” could mean something like “I entreat you, O Tara” or “I beg you, O Tara.”
“Ture” is probably the vocative form of “tura,” which means “quick, willing, prompt,” and so it would mean something like “O swift one!”
So the mantra could be rendered as “OM! O Tara! I entreat you, O Tara! O swift one! Hail!